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Nobel
Speech
Mohamed El Baradei
Oslo, December 10, 2005
Your
Majesties, Your Royal Highness,
Honourable
Members of the Norwegian Nobel Committee,
Excellencies,
Ladies and Gentlemen,
The International Atomic Energy Agency and I are humbled, proud,
delighted and
above all strengthened in our resolve by this most worthy of honours.
My sister-in-law works for a group that supports orphanages in Cairo. She and
her
colleagues take care of children left behind by circumstances beyond
their
control. They feed these children, clothe them and teach them to read.
At the
International Atomic Energy Agency, my colleagues and I work to keep
nuclear
materials out of the reach of extremist groups. We inspect nuclear
facilities
all over the world, to be sure that peaceful nuclear activities are not
being
used as a cloak for weapons programmes. My sister-in-law and I are
working
towards the same goal, through different paths: the security of the
human
family.
But why has this security so far eluded us? I believe it is because our
security strategies have not yet caught up with the risks we are
facing. The
globalization that has swept
away
the barriers to the movement of goods, ideas
and people has also
swept with it barriers that confined and localized security threats. A
recent
United Nations High-Level Panel identified five categories of threats
that we
face:
1.Poverty, Infectious Disease, and Environmental Degradation
2.Armed Conflict — both within and among States
3.Organized Crime
4.Terrorism
5.Weapons of Mass Destruction.
These are all ‘threats without borders’ — where traditional notions of
national
security have become obsolete. We cannot respond to these threats by
building
more walls, developing bigger weapons, or dispatching more troops.
Quite to the
contrary, by their very nature, these security threats require
primarily
multinational cooperation. But what is more important is that these are
not
separate or distinct threats. When we scratch the surface, we find them
closely
connected and interrelated.
We
are 1000 people here today in this august hall. Imagine for a moment
that we
represent the world’s population. These 200 people on my left would be
the
wealthy of the world, who consume 80 per cent of the available
resources. And
these 400 people on my right would be living on an income of less than
$2 per
day. This underprivileged group of people on my right is no less
intelligent or
less worthy than their fellow human beings on the other side of the
aisle. They
were simply born into this fate. In the real world, this imbalance in
living
conditions inevitably leads to inequality of opportunity, and in any
cases loss
of hope. And what is worse, all too often the plight of the poor is
compounded
by and results in human rights abuses, a lack of good governance, and a
deep
sense of injustice. This combination naturally creates a most fertile
breeding
ground for civil wars, organized crime, and extremism in its different
forms.
In regions where conflicts have been left to fester for decades,
countries
continue to look for ways to offset their insecurities or project their
‘power’. In some cases, they may be tempted to seek their own weapons
of mass
destruction, like others who have preceded them.
Ladies
and Gentlemen,
Fifteen years ago, when the Cold War ended, many of us hoped for a new
world
order to emerge. A world order rooted in human solidarity - a world
order that
would be equitable, inclusive and effective. But today we are nowhere
near that
goal. We may have torn down the walls between East and West, but we
have yet to
build the bridges between North and South — the rich and the poor.
Consider our development aid record. Last year, the nations of the
world spent
over $1 trillion on armaments. But we contributed less than 10 per cent
of that
amount — a mere $80 billion — as official development assistance to the
developing parts of the world, where 850 million people suffer from
hunger.
My friend James Morris heads the World Food Programme, whose task it is
to feed
the hungry. He recently told me, “If I could have just 1 per cent of
the money
spent on global armaments, no one in this world would go to bed hungry.”
It should not be a surprise then that poverty continues to breed
conflict. Of
the 13 million deaths due to armed conflict in the last ten years, 9
million
occurred in sub-Saharan Africa, where
the
poorest of the poor live. Consider also our approach to the sanctity
and value
of human life. In the aftermath of the September 2001 terrorist attacks
in the
United States, we all grieved deeply, and expressed outrage at this
heinous
crime — and rightly so. But many people today are unaware
that,
as the result of civil war in the Democratic Republic of the
Congo,
3.8 million people have lost their lives since 1998.
Are we to conclude that our priorities are skewed and our approaches
uneven?
Ladies and Gentlemen.
With
this ‘big picture' in mind, we can better understand the changing
landscape in
nuclear non-proliferation and disarmament.
There
are three main features to this changing landscape: the emergence of an
extensive black market in nuclear material and equipment; the
proliferation of
nuclear weapons and sensitive nuclear technology; and the stagnation in
nuclear
disarmament.
Today, with globalization bringing us ever closer together, if we
choose to
ignore the insecurities of some, they will soon become the insecurities
of all.
Equally, with the spread of advanced science and technology, as long as
some of
us choose to rely on nuclear weapons, we continue to risk that these
same
weapons will become increasingly attractive to others.
I have no doubt that, if we hope to escape self-destruction, then
nuclear
weapons should have no place in our collective conscience, and no role
in our
security. To that end, we must ensure — absolutely — that no more
countries
acquire these deadly weapons.
We must see to it that nuclear-weapon States take concrete steps
towards
nuclear disarmament. And we must put in place a security system that
does not
rely on nuclear deterrence.
Are these goals realistic
and within reach? I do believe they are. But
then
three steps are urgently required.
First, keep nuclear and radiological material out of the hands of
extremist
groups. In 2001, the IAEA together with the international community
launched a
worldwide campaign to enhance the security of
such
material. Protecting nuclear facilities.
Securing powerful
radioactive sources. Training law enforcement officials. Monitoring
border
crossings. In four years, we have completed perhaps 50 per cent of the
work.
But this is not fast enough, because we are in a race against time.
Second, tighten control over the operations for producing the nuclear
material
that could be used in weapons. Under the current system, any country
has the
right to master these operations for civilian uses. But in doing so, it
also
masters the most difficult steps in making a nuclear bomb.
To overcome this, I am hoping that we can make these operations
multinational —
so that no one country can have exclusive control over any such
operation. My
plan is to begin by setting up a reserve fuel bank, under IAEA control;
so that
every country will be assured that it will get the fuel needed for its
bona
fide peaceful nuclear activities. This assurance of supply will remove
the
incentive — and the justification — for each country to develop its own
fuel
cycle. We should then be able to agree on a moratorium on new national
facilities, and to begin work on multinational arrangements for
enrichment,
fuel production, waste disposal and reprocessing.
We must also strengthen the verification system. IAEA inspections are
the heart
and soul of the nuclear non-proliferation regime. To be effective, it
is
essential that we are provided with the necessary authority,
information,
advanced technology, and resources. And our inspections must be backed
by the
UN Security Council, to be called on in cases of non-compliance.
Third,
accelerate disarmament efforts. We still have eight or nine countries
who
possess nuclear weapons. We still have 27 000 warheads in
existence. I
believe this is 27 000 too many.
A good start would be if
the nuclear-weapon States reduced the
strategic role
given to these weapons. More than 15 years after the end of the Cold
War, it is
incomprehensible to many that the major nuclear-weapon States operate
with
their arsenals on hair-trigger alert — such that, in the case of a
possible launch
of a nuclear attack, their leaders could have only 30 minutes to decide
whether
to retaliate, risking the devastation of entire nations in a matter of
minutes.
These are three concrete steps that, I believe, can readily be taken.
Protect
the material and strengthen verification. Control the fuel-l cycle.
Accelerate
disarmament efforts.
But that is not enough. The hard part is: how do we create an
environment in
which nuclear weapons — like slavery or genocide — are regarded as a
taboo and
a historical anomaly?
Ladies and Gentlemen.
Whether one believes in evolution, intelligent design, or Divine
Creation, one
thing is certain. Since the beginning of history,
human beings have been at war with each other, under the pretext of
religion,
ideology, ethnicity and other reasons. And no civilization has ever
willingly
given up its most powerful weapons. We seem to agree today that we can
share
modern technology, but we still refuse to acknowledge that our values —
at
their very core — are shared values.
I am an Egyptian Muslim, educated in Cairo
and New York, and now living in Vienna. My wife
and I have spent half our
lives in the North, half in the South. And we have experienced first
hand the
unique nature of the human family and the common values we all share.
Shakespeare
speaks of every single member of that family in The
Merchant of
Venice, when he asks: “If you prick us, do we not bleed? If you tickle
us, do we not laugh? If you poison
us, do we not die?
And if you wrong us, shall we not revenge?”
And
lest we forget: There is no religion that was founded on intolerance —
and no
religion that does not value the sanctity of human life.
Judaism asks that we
value the beauty and joy of human existence.
Christianity says we
should treat our neighbours as we would be treated.
Islam declares that
killing one person unjustly is the same as killing
all of
humanity.
Hinduism recognizes the
entire universe as one family.
Buddhism calls on us to
cherish the oneness of all creation.
Some would say that it is too idealistic to believe in a society based
on
tolerance and the sanctity of human life, where orders, nationalities
and
ideologies are of marginal importance. To those I say this is not
idealism, but
rather realism, because history has taught us that war rarely resolves
our
differences. Force does not heal old wounds; it opens new ones.
Ladies and Gentlemen.
I have talked about our efforts to combat the misuse of nuclear energy.
Let me
now tell you how this very same energy is used for the benefit of
humankind.
At
the IAEA, we work daily on every continent to put nuclear and radiation
techniques in the service of humankind. In Vietnam, farmers plant rice
with
greater nutritional value that was developed with IAEA assistance.
Throughout Latin America, nuclear
technology is being used to map
underground aquifers, so that water supplies can be managed
sustainably. In Ghana,
a new radiotherapy machine is offering cancer treatment to thousands of
patients. In the South
Pacific, Japanese scientists are using nuclear techniques to study
climate
change. In India
,
eight new nuclear plants are under construction, to provide clean
electricity for a
growing nation — a
case in point of the rising expectation for a surge in the use of
nuclear
energy worldwide.
These projects, and a thousand others, exemplify the IAEA ideal: Atoms
for
Peace.
But
the expanding use of nuclear energy and technology also makes it
crucial that
nuclear safety and security are maintained at the highest level.
Since the Chernobyl
accident, we have worked all over the globe to raise nuclear safety
performance. And since the September 2001 terrorist attacks, we have
worked
with even greater intensity on nuclear security. On both fronts, we
have built
an international network of legal norms and performance standards. But
our most
tangible impact has been on the ground. Hundreds of missions, in every
part of
the world, with international experts making sure nuclear activities
are safe
and secure.
I
am very proud of the 2300 hard working men and women that make up the
IAEA
staff — the colleagues with whom I share this honour. Some of them are
here
with me today. We come from over 90 countries. We bring many different
perspectives to our work. Our diversity is our strength.
We are limited in our authority. We have a very modest budget. And we
have no
armies.
But armed with the strength of our convictions, we will continue to
speak truth
to power. And we will continue to carry out our mandate with
independence and
objectivity.
The Nobel Peace Prize is a powerful message for us — to endure in our
efforts
to work for security and development. A durable peace is not a single
achievement, but an environment, a process and a commitment.
Ladies and Gentlemen,
The
picture I have painted today may have seemed somewhat grim. Let me
conclude by telling you why I have hope. I have
hope because the
positive aspects of globalization are enabling nations and peoples to
become
politically, economically and socially interdependent, making war an
increasingly unacceptable option.
Among the 25 members of the European Union, the degree of economic and
socio-political dependencies has made the prospect of the use of force
to
resolve differences almost absurd. The same is emerging with regard to
the
Organization for Security and Co-operation in Europe, with some 55
member
countries from Europe, Central Asia and North
America.
Could these models be expanded to a world model, through the same
creative
multilateral engagement and active international cooperation, where the
strong
are just and the weak secure?
I have hope because civil society is becoming better informed and more
engaged.
They are pressing their governments for change — to create democratic
societies
based on diversity, tolerance and equality. They are proposing creative
solutions. They are raising awareness, donating funds, working to
transform
civic spirit from the local to the global. Working to bring the human
family
closer together.
We now have the opportunity, more than at any time before, to give an
affirmative answer to one of the oldest questions of all time: “Am I my
brother’s keeper?”
What
is required is a new mindset and a change of heart, to be able to see
the
person across the ocean as our neighbour. Finally, I have hope because
of what
I see in my children, and some of their generation.
I took my first trip abroad at the age of 19. My children were even
more
fortunate than I. They had their first exposure to foreign culture as
infants,
and they were raised in a multicultural environment. And I can say
absolutely
that my son and daughter are
oblivious
to colour and race and nationality. They
see no difference
between their friends Noriko, Mafupo, Justin, Saulo and Hussam; to
them, they
are only fellow human beings and good friends.
Globalization, through travel, media and communication, can also help
us — as
it has with my children and many of their peers — to see each other
simply as
human beings.
Your Majesties, Your
Royal Highness, Ladies and Gentlemen,
Imagine what would happen if the nations of the world spent as much on
development as on building the machines of war. Imagine a world where
every
human being would live in freedom and dignity. Imagine a world in which
we
would shed the same tears when a child dies in Darfur or Vancouver.
Imagine a world where we would
settle our differences through diplomacy and dialogue and not through
bombs or
bullets. Imagine if the only nuclear weapons remaining were the
relics in our museums. Imagine the legacy we could leave to our
children.
Imagine that such a world is within our grasp.
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